The click-throughs lead to pictures of the writing subjects
* which, though they are not graphic, do contain a certain amount of sadness. *
The decision to view them, is left to the viewer.
* which, though they are not graphic, do contain a certain amount of sadness. *
The decision to view them, is left to the viewer.
I am holding my umbrella over me on a small strip of sand dotted with hailstones and surrounded by shallow water I have just stepped through. A heavy summer rain is misting up the lake for miles before me and scattering grains of wet sand onto my shoes and up the legs of my pants. It is strange to feel so calm as lightning sears distant, vanishing arcs here and there between the water's surface and the lowering gray of the clouds. The darkened water around and before me is rolling, twisting and jumping from the impact of immeasurable raindrops. All the normal life of the sky, the water, and the wild has sought shelter. A simple umbrella allows me to remain in the open, watching the sublime movements of the world before me.
Storms are a part of the wild beauty of the world that we can admire only because we have learned how to protect ourselves
from them. This protection alleviates our
instinctive fear of danger and death. Because we know with
reasonable certainty that it will not be able to reach us, we are
free to appreciate the power and elegant complexity of something greater
than us-- something which threatens us but which is also a vital part of what keeps us alive. That little shiver of fear transforms itself into awe.
There is a mole who has died, its body left in a rut in the trail. Wildflowers are growing around it-- small, pink, and swaying over the shrunken black fur and sad, clawed hands. I am sitting in the tall, wild grass a short way down the trail and the clouds are moving quickly above me. They move on two planes in opposite directions so that the effect is one of the world spinning much faster than we know it to move and reminds one of what it feels like to be carried. I wonder then if those weak, subterranean eyes had ever seen the sky before and what strange species of awe it would have brought forth.
I have always been quietly terrified of dead animals for as long as I can remember though there is behind this another instinct, quieter though more insistent. There is the irrational desire to help what cannot be helped-- a kind of feral love, longing to reach out with protection though it is scared. How desperate this feeling is of not being able to fix what is broken. One can see death without being threatened by it, though one is still
repulsed. This repulsion does not stop me from wondering what is was to be something so different from myself. And it does not prevent me from seeing beauty in the knowledge that the lost will be taken back into those great arms. The movements of this world must necessarily be understood as sustaining since they are all designed to bear along that which bears us along.
One cannot tell what goes through the mind of creatures so different but one can easily understand a sense of small helplessness. From there it is only a question of scale. The smaller one is, the more things there are greater than oneself. We can try to see things from these little eyes, where that pain is like a storm which cannot be understood and from which there is no protection. For someone outside this tiny, lonely sphere, there is the frustrated desire to alleviate the suffering of another. One feels helpless but it is only because one is part of a cycle which cannot be helped-- something unstoppable which has within it flashes of the terrible but which is ultimately balanced with life-giving grace. A sense of interconnection lets us see these storms of a smaller order.
Maybe I, as a human, feel the need to acknowledge these things more than they need human acknowledgement. Still, a belief that every life matters and deserves dignity means that death matters too. Even though one fears it, one can answer that fear with compassion, tenderness, and mercy. One can extend this umbrella to others as much as one is able. There is at least a small ability in us to shift ugliness into something of a right and true nature, to gently sublimate its essence in a way more reflective of its place in this great order, set in motion long ago and still moving under that same power. It is a gift given which, if used correctly, no one will notice.



